Best PSA ever! Warning: NSFW!

Possibly also the longest, but this should be required viewing for every 13 year old. Hopefully they won't need it yet, but if they do, it covers all the bases: for women, men, het or homo, and does it all with a catchy tune and amusing choreography.

All of today's posts brought to you HT BoingBoing
Warning NSFW! Explicit!

Talmud Tools

Jen Taylor Friedman (of Barbie davenner fame) gives a spiffy little overview of daf commentators

Save S-CHIP

Another Bitch-Slap to the Rabbinate

According to Ha'aretz, another challenge to the Chief Rabbinate has popped up. Last month I blogged on the reaction to the scandalous no-heter for shmitta matter(and here); a group called Tzohar had announced that it would simply go around the Rabbinate. Well, they're at it again.
45 rabbis from Tzohar and an unspecified smattering of the Religious Kibbutz Movement in response to the chief rabbinate's policy of making conversion ridiculously difficult have said that they will simply go around it in this as well.

According to Ha'aretz,

That position ignores the plight of the more than 300,000 immigrants from the former Soviet Union who are not Jewish according to halakha. If the recommendations of the interministerial committee on conversion to expedite the process are not implemented soon, the rabbis are expected to establish the proposed conversion courts. That would represent another stage in the undermining of religious-Zionist rabbis of the Rabbinate, following struggles over marriage, kashrut and shmita in the past several months.
The latest steps began about six months ago with a conference of the Joint Conversion Institute, which prepares most prospective converts in civilian and military frameworks. After the head of the institute, Prof. Benjamin Ish-Shalom, announced that the requirements of the religious courts kept many graduates from completing their conversion, 45 rabbis agreed to officiate in religious courts that would convert the graduates, even without recognition from the Rabbinate. Most of the rabbis, the majority of whom who prefer not to be identified, are associated with with Religious Kibbutz Movement and the Tzohar rabbis' organization.

Of course, it will be interesting to see how this plays out int he marriage arena, since the Chief Rabbinate is almost certain to refuse to allow these converts to be married in Israel - causing these folks to suffer fromthe same problems that Reform and Conservative/Masorti converts have had to deal with for years.

An Interesting Letter

Dr. David Berger, recently appointed director of YU's Yeshiva College's Jewish Studies Department, writes a response to the accusation that he excludes a major Jewish group from Orthodoxy (the Lubavitchers) and requires members of the Chabad-Lubavitch communityat YU to "take some sort of oath declaring they do not believe the Rebbe is the Messiah to be considered accepted within Orthodoxy." This accusation, appearing in the Commentator
challenges Berger to be more open-minded - I suppose about whether or not it's okay to believe that the Lubavitch rebbe is either the messiah or divine.
The gist of his response is that "a large majority of Lubavitch hasidim believe that the Rebbe is the Messiah while a very substantial number believe that he is pure divinity. (For a succinct presentation of the evidence, see http://chareidi.shemayisrael.com/archives5766/pinchos/olubavtchpnc66.htm)," suggests that parties interested in the matter read his book, The Rebbe, the Messiah, and the Scandal of Orthodox Indifference, states that he is not calling for excommunication - comparing his call to be similar to that of moderate Orthodox to Conservative and Reform Jews, which tickles me in oh, so many ways.

He concludes, more or less,

We live in an olam hafukh, an upside-down world, where spokespersons for a movement permeated by Christian-style posthumous false messianism and even avodah zarah can accuse Jews who deny them automatic Orthodox legitimacy of violating Jewish values. This is how I formulated the point in the Hebrew book: "Chabad hasidim have largely succeeded in silencing their critics with the accusation that those critics are fomenters of strife who undermine Jewish unity and disdain the supreme value of ahavat Yisrael. Permission is thus granted to the destroyer (nittenah reshut la-mashchit) to hijack your religion as you watch, while you remain helpless-because you are a decent person who loves the Jewish people and shuns divisiveness."

Students in my Bernard Revel Graduate School course on messianism will testify that although I assigned some of my writings on Chabad-along with the works of Lubavitch hasidim-I kept classroom discussion as analytical and non-polemical as possible. As to Yeshiva College, it no doubt contains students who are not fully committed to Orthodox Judaism, and I do not see the need to ask questions of Lubavitch applicants that are not asked of others. But attending Yeshiva College is not the same as serving as a rabbi, a dayyan, a Jewish Studies principal, and, in the context of avodah zarah, a shochet, a sofer, and a wine producer.

Wow, and they say I'm blunt.

I'm curious to see what people think of all this - I'll probably update this post later to say more of what I think... the comments over on Jewschool have not at all been what I expected.

xp Jewschool

Supreme Court refuses to hear birthcontrol challenge

On Monday, the Supreme Court refused to reexamine a new York court ruling upholding a state law that forces religious-based social service agencies to subsidize contraceptives as part of prescription drug coverage they offer employees.

Since New York is one of 23 states that require employers that offer prescription benefits to employees to cover birth control pills as well,this refusal to hear the case will actually have quite wide effect. I suppose I should mention that I am very surprised by this, given the current makeup of the court. The original law was made in 2002, called the "Women's Health and Wellness Act" and requires health plans to cover a number of services aimed at women, including contraception, mammography, cervical cancer screenings and bone density exams.

According to AP,

Catholic Charities and other religious groups argued New York's law violates their First Amendment right to practice their religion because it forces them to violate religious teachings that regard contraception as sinful.

"If the state can compel church entities to subsidize contraceptives in violation of their religious beliefs, it can compel them to subsidize abortions as well," the groups said in urging the court to take their case. "And if it can compel church entities to subsidize abortions, it can require hospitals owned by churches to provide them."

Other Catholic and Baptist organizations are part of the lawsuit. Seventh-Day Adventist and Orthodox Jewish groups signed onto a brief filed in support of Catholic Charities.

Three years ago the court rejected a challenge to a similar law in California....
The New York law contains an exemption for churches, seminaries and other institutions with a mainly religious mission that primarily serve followers of that religion. Catholic Charities and the other groups sought the exemption, but they hire and serve people of different faiths

This is all pretty amazing in my eyes, but a welcome respite from the usual (at least recently) hijinks of the high court. While, I sympathize with the religious organizations that don't want to offer services that their faith group opposes, I have to say frankly, that if you can't stand the heat, get out of the kitchen. Catholic hospitals are now a juggernaut in the American health care system, and if they decide tomorrow that arterial plaque is holy, I don't want to have travel possibly to another state to get treatment for heart disease. This reminds me of the entire brou-ha-ha over the D&X procedure, in which Congresspersons were shown doctors performing dilation and extraction abortions, and obviously it looked yucky; well, that's because when you do surgery, there's blood. Open heart surgery isn't all that pretty either. Nevertheless, sometimes people's lives are at stake, and according to Jewish law, when one's life is at stake one not only may, but must, take action. Thus, if I live in a place where I can't get services because all the hospitals are run by Catholic institutions, my religious beliefs are being violated. And that holds, according to the groups pursuing this case, even if I can find a Jewish doctor to perform my bypass surgery, or whatever.

Yay to New York, Arizona, Arkansas, California, Connecticut, Delaware, Georgia, Hawaii, Illinois, Iowa, Maine, Maryland, Massachusetts, Missouri, Nevada, New Hampshire, New Jersey, New Mexico, North Carolina, Rhode Island, Vermont, Washington and West Virginia (the other states with similar laws).

If you don't live in one of these states, consider it a good idea to get a law like this passed in yours. One should be able to consult one's own religious teachers and guides for instruction on what is permissible, and not have to obey someone else's. Your doctor and you should be making your health care decisions, not the pope, or some reverend so-and-so somewhere.

xp Jewschool

How to make Oak gall ink

For all you aspiring sofrim out there...

Arbitration expose by former judge

Former chief justice of the West Virgina supreme court, to be exact.
warning: the image at the top is really, really disgusting. Almost as disgusting as the arbitration firms the article is about.

ht to Consumerist.com

vid of the day

It's just too funny.




ht to laurahcory

Happy Dance! Thanks Danya!

ht to Danya Ruttenburg

See the dancer's homepage

Polish Hip Hop Bhangra: Best. Vid. Ever.

Yes, you read that right, Polish Hip Hop Bhangra. With Bollywood dancing.
Just in case anyone thinks I mock, I happen to love Bollywood and Bhangra (and Hip Hop, too, for that matter).
Happy Post-YK Music!



HT to BoingBoing

Leonard Cohen - Who By Fire

Quick, Before the day is over....

More pirate festivities!

My pirate name is:

Captain Anne Bonney

Even though there's no legal rank on a pirate ship, everyone recognizes you're the one in charge. You can be a little bit unpredictable, but a pirate's life is far from full of certainties, so that fits in pretty well. Arr!

Get your own pirate name from piratequiz.com.
part of the fidius.org network

Oh, yes!
Anne Bonney, you bet! Arrrrrr!
The other site offered that I was likely to be Grainne O'Malley, which is an even better choice (and she was, actually, a captain, ut likely, "Arrrr," never passed her lips).

And here's the name of my ship:
Sea's Damned Cannon

Movie Review of the day

Courtesy of the Onion's AV Club.
I don't usually do movie reviews, but this one has an appropriate Judaic reference. OK. Not really, but still. Hilarious:

Of course if a preeminent figure in my faith had a lucrative sideline writing ridiculous pulp fiction I’d probably downplay that aspect of his life and teachings. If, for example, Moses used his downtime writing the Torah to hastily compose a series of fantasy novels exploring the lives, loves and adventures of Thoretta, She-Ogre of The Barbarian Realm, I’d probably steer clear of publicizing his side-gig too aggressively. I certainly wouldn’t try to lure Bridgette Nielsen into starring in a feature-film adaptation of Thoretta, She Ogre Of The Barbarian Realm as a way of bringing converts to Judaism....

Battlefield Earth opens in a future dystopia where mankind has been defeated by a race of nine-foot-tall aliens from the planet Psychlo whose gnarled appearance suggests what Klingons might look like if they took their fashion cues from the leather daddies in Cruising. Humanity has finally shaken off the high-falutin’ plague of book-learning and stuff-knowing and lingers in a caveman-like state of superstition and ignorance. Rather than invoke the wrath of demons and monsters, men hide in caves and eschew all but the faintest traces of civilization. They’re like gullible souls waiting for a second-rate sci-fi writer to reveal all the mysteries of the universe to them in pseudo-religion form and charge them dearly for the privilege.

Why America is great

Unfortunately, this is not embeddable, but check it out.

Take a Break from Repenting...

And hoist the mainsail! Aaarrggh!!!

If repentance isn't your strong point, luckily for you, this year, talk like a pirate day falls right between Rosh Hashanah and Yom Kippur (September 19th, every year).
SO, feel no regrets! Take no prisoners! Buckle your swashes!



See here for a tutorial, in case your pirate speaking skills are rusty. Alas, they do seem to lack instruction on the proper way to address a female pirate, or pirate captain (Such as:
Queen Artemisia of Halicarnassus (in Greece) — 480 B.C.
Princess Rusla — Norwegian Viking.
Grace O’Malley, a.k.a. Granuaile, Grainne O'Malley —1500s, Atlantic, commanded three galleys and 200 men. (My personal favorite, having bested Queen Elizabeth in a personal meeting by use of a handkerchief))
Lady Killigrew — 1530-1570, Atlantic.
Anne Dieu-le-veut — 1660s, Caribbean buccaneer.
Anne Bonny, aliases Ann Bonn and Fulford, 1719-1720, Caribbean.
Mary Read, alias Mark Read — 1718-1720, Caribbean.
Sadie the Goat — 1800s, New York State.
Qi Sao (Seventh Elder Sister-in-law) — South China Sea, commanded a fleet of 20 ships.
Shi Xainggu (better known as Cheng I Sao, Ching Yih Saou, or Zheng Yi Sao) — 1801-1810, South China Sea, commanded either five or six squadrons consisting of 800 large junks, about 1,000 smaller vessels, and between 70,000 and 80,000 men and women.
Gertrude Imogene Stubbs — alias "Gunpowder Gertie, the Pirate Queen of the Kootenays", 1898-1903, Kootenay Lake and river system of British Columbia, Canada.)

These are from the great "Uppity Women" book series, but a quick google search will no doubt turn out even more. YOu can find a couple of short bios hereand here. This list also includes women privateers.
Nevertheless, while you are being a pirate, be sure that others will find a way to address you respectfully. A long sharp sword, an attitude and a few nasty scars from swordfighting will provoke it.

Shanah Tovah!

It's a little more er, electronic than the one I remember (M'nah m'nah, with the blue squishy things...these looks sort of like I dunno, cows) but all the same....

Converts? Not really...

Thought your overseas conversion would serve to get you into Israel? Hah! Turns out the Interior Ministry is rarin' at the bit to kick yer tushie back to galus. And it doesn't even matter exactly which movement you cotton to... yes, apparently even some Orthodox converts will no longer qualify.

According to the JPost, this past Monday distributed a preliminary draft of new citizenship criteria. The new rules would no longer grant citizenship to converts from abroad, instead,

the convert would be asked to fulfill requirements that include: a minimum of nine months in a preparatory course in Judaism; proof of participation in the activities of a Jewish community abroad for at least nine months after conversion; and residing in the Jewish community that performs the conversion for at least three months prior to conversion.

In addition, converts who converted abroad and apply for Israeli citizenship would face rejection for a number of reasons: The convert applied previously, before conversion, for Israeli citizenship and was rejected; the convert stayed in Israel illegally for a period of at least six months; the convert has relatives in Israel [who he or she wishes to join]; and the convert applied for citizenship immediately after converting and family members, who did not convert, want to come too.

So, if you have Jewish relatives, and you want to join them, your conversion is automatically suspect. Nice. Got relatives who aren't Jewish who want to come? Conversion doesn't count. Sweet!

The Ministry claims this is to "prevent exploitation of the conversion process to obtain Israeli citizenship."

As one rabbi stated, there are some obvious problems with this new set of restrictions, first,

the Interior Ministry has no right to be involved in determining the length of time it is necessary to prepare for a conversion. There is nothing in the law, neither Jewish nor civil, stating a minimum period of time.

"Second, it is unfair to disqualify a convert from citizenship simply because a previous request for citizenship was rejected or because he or she has relatives in Israel.

Then, as the article itself says, this new set of regulations seems to be trying to do an end run around the Supreme Court's ruling that the ministry may not set criteria defining a religious act such as conversion; if this isn't an attempt to do just that, I'll eat my fuzzy purple Borsalino.

This whole thing is disgraceful. Mishpat echad yihiyeh lachem. yeah, right.

*HOT* tip of the day

How to bake cookies in your car, as the posterto Boingboing noted, "Best car freshener smell ever."

Kibbutz revival?

A few days ago, the New York Times ran an article describing the apparent renewal of kibbutzim in Israel. After years of decline, beginning inthe 1980's, recently, people are again lining up to get into kibbutzim.
The article points out a couple of interesting things, one of which is explicit: that the renewed kibbutzim are not quite (for the most part) run inthe way that traditional kibbutzim were run, but rather as, "a kind of suburbanized version of it."
The article continues, explaining,

On most kibbutzim, food and laundry services are now privatized; on many, houses may be transferred to individual members, and newcomers can buy in. While the major assets of the kibbutzim are still collectively owned, the communities are now largely run by professional managers rather than by popular vote. And, most important, not everyone is paid the same.

Now, granted the old, purely socialist system didn't really work all that well. We all know human nature, and in Israel, as anywhere else that this particular ideology was exercised, all kinds of unfortunate consequences resulted, the mildest of which is the obvious: that many people just didn't pull their weight. Not to mention all the later reported problems with the communal children's houses: the bullying and sexual abuse that sometimes resulted.

Nevertheless, I can't help but wonder about some things that weren't said: the recent changes in Israeli (following American) society such as the "greed is good" mentality of the 1980's resulting in the dismantling of Israeli social support systems - and how that process perhaps actually contributed to the current revitaization of the kibbutzim, as people tire of a society in which everyone is completely out for themselves, and the future is economically very uncertain. I also wonder if the suburbanization of the kibbutzim is any kind of success story. Aren't there other ways of attracting people into a community?
In some ways, it seems to me that this question is the exact same one facing Jews in communal institutions all over the place: how do you entice people into building communities in which people are actually part of a community and not just a fee for service relationship? The sad thing is, that this is indeed what most people are craving, but at the same time, our societies are currently so individualistic that we see any kind of responsibilty to others over the long term as inconvenient. And let's not even get started on the subject of intergenerational responsibilty. Of all the various shuls and independant minyans out there, how many are genuinely welcoming of people of very different backgrounds and places in their lives?

How have we come to this? -"young professionals" minyans, 20 something minyans, old fart minyans, whatever... where is the sense that we need to sacrifice having things our way some of the time? And I am not targetting any particular group when I say this. In my opinon, there is no one who isn't a culprit. From wealthy older folks holding onto services which barely anyone attends, to younger groups who are unwilling to make any kind of provisions for people who might not love the all-Carlebach channel. I suppose I could list on forever all the diferent niches who aren't talking to one another. And lest I leave it out, that includes the various "movements" as well.

I suppose I have wandered a bit astray from the point of the article, but I often wonder, when we talk about renewal, if the things we are renewing have the value and the solidity to really be communities for the long term, because what I don't see in many of these renewed communities, is obligation, love, or community.

xp to Jewschool