The 9 Adar project seeks to strengthen the Jewish culture of constructive conflict and healthy disagreements. In our ancient texts, it is called machloket l’shem shemayim (disagreements for the sake of Heaven). It means arguing the issues while respecting and maintaining good relationships with the other side, making sure that your personal motivation is to come to the best solution and not just to win, admitting when you are wrong, and acknowledging that both sides might be right. Approximately 2,000 years ago on the 9th of Adar, two major ideological schools of thought, Beit Hillel and Beit Shammai, allowed their disagreements to degrade into terrible conflict. Today, we are using the day to promote the original culture of healthy and constructive conflict.
The conversation was between me, my fellow Rabbi Without Borders Rabbi Rachel Barenblat of Velveteen Rabbi fame, and Rabbi Joseph Kolakowski (profiled as The Chareidi Rabbi from Virginia, but he's no longer there; rather,he's now the assistant rabbi at Congregation Beth Sinai in Kauneonga Lake, NY and Crescent Hill Synagogue in Rock Hill, NY), moderated by Lex Rofes and Caroline Morganti of Open Hillel. The question we were given was:
The figure of Korach has fascinated readers of the Torah for millennia. To what extent do you sympathize with his mindset, and with his challenge to authority? To what extent, alternatively, do you feel that his behavior was ill-advised, or even malicious? Most importantly, what lessons can we learn about this story as we explore our relationships to conflict and authority today?Here's what we said: